The Word of God declares clearly that salvation is a free gift of God, based on the merits of the death of His Son, and is appropriated by faith. Salvation is affected by personal repentance, belief in the Lord Jesus (justification) and personal acceptance of Him into one’s life as Lord and Savior (regeneration). The new life in Christ includes the privileges of adoption and inheritance in the kingdom of God’s beloved Son.
Salvation is an act of free will in response to God’s personal love for mankind. Salvation should produce an active lifestyle of loving obedience and service to Jesus Christ our Savior.
We believe that healing of the sick is illustrated in the life and ministry of Jesus, and included in the commission of Jesus to His disciples. Healing is a part of the work of Jesus on the Cross, is one of the gifts of the Spirit and is to be a sign, which is to follow believers.
We believe that the Scriptures portray the life of the saint in this world to be one of balance between what is imputed to us as Christians and what is imparted to us according to our faith and maturity. Therefore, God’s provision for His children is total, and His promises are final and forever. The shortcomings of the individual and of the church are because of the still progressing sanctification of the saints.
The Christian life is filled with trials, tests and warfare against a spiritual enemy. To remain faithful through all circumstances of life requires dependence upon the Holy Spirit and a willingness to die to personal desires and passions.
The goal of the church is to make disciples of all nations and to present the saints complete in Christ. The five-fold ministries listed in Ephesians 4 govern the church, along with the Elders and service of the deacons, as well as other leadership roles mentioned in Scripture. Church policy is a balance between congregation and Eldership authority, emphasizing the final authority of the church leadership.
It is essential to the life of the church that scriptural patterns of discipline are practiced and that oversight for church discipline, individual and corporate, is exercised by the leadership of the church.
The Word of God places on the church two perpetual ordinances of the Lord Jesus Christ. The first, water baptism, is the outward sign of what God has already done in the individual’s life and is a testimony to all that the person now belongs to Jesus. It is identification with Jesus and is affected in the name of the Father, the Son and the Holy Spirit.
The Lord’s Supper is a commemoration of the death of the Lord and is done in remembrance of Him until He comes again; it is a sign of our loving participation in Him. Both institutions are restricted to those who are believers in Christ.
We affirm the bodily, personal, second coming of the Lord Jesus Christ, the resurrection of the saints, the millennium and the final judgment. The final judgment will determine the eternal status of both the saints and the unbelievers, determined by their relationship to Jesus Christ. We affirm with the Bible the final state of the new heavens and the new earth.